Oct. 26, 2025
The Dark Origins Of Halloween
🎃 Halloween isn’t just about candy and costumes — it has dark, ancient origins. In this episode of ParaTruth: Reborn, Justin and Erik explore how Samhain, All Hallows’ Eve, and old-world superstitions shaped the holiday we celebrate today. From pagan fire rituals to the Christian church’s influence, from fears of spirits to the rise of trick-or-treating — we peel back the layers of history to reveal the true story of Halloween.
👉 Do you think Halloween still carries supernatural power today?
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Thanks for listening!
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Welcome we go, well do parrot truth Truth? What's up everybody,
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and welcome to Paratruth Reborn. My name is Eric and
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I'm justin. This is our official Halloween episode. So I
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hope you guys are as excited as we are, because,
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as you know, we love Halloween and I'm sure you
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all do too, so we hope you enjoy it as
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much as we do. Make sure you grab a snack,
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your favorite drink and let's dig in. Let's chat a
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little bit about Halloween, shall we. So Halloween is one
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of the most popular holidays around the world, there's really
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no question about that. Maybe second honestly only to Christmas,
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But do you know it's dark origins. Today we will
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be discussing Sowyn at Gaelic festival, the influence of the
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Church on the holiday, medieval superstitions, and why we trick
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or treat.
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Now we're starting with ancient Sooyn because that's really where
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it originates from. We've discussed sooen in the past, but
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what better way to understand part of the reason we
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celebrate Halloween that exploring some of its roots in the
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sawn celebration.
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Right, So, what is soewen exactly. Well, it's a Gaelic
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festival on November one, marking the end of the harvest
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season and the beginning of winter, or the quote unquote
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darker half of the year. You even know what I'm meaning.
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Call it the dark times?
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Anyway, I do call it the dark times, and not
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even for this reason. This It is also the Irish
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and Scottish Gaelic name for November, something I didn't know Nashally. So,
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celebrations begin on the evening of October thirty first, and
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since the Gaelic day began, it ended at sunset. Now
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soo Yen is believed to have Celtic pagan origins, and
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some of the Oolithic passage tombs in Great Britain and
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Ireland are alleged with the sunrise at the time of
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Sowen as a festival for communing with the ancestors. However,
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it may predate the Celtic area. A number of stone
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circles and dolmens, including for example, a bury exhibit a
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west south less alignment and the asimouth angle of the
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setting sun on October thirty first.
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Now, it's believed that the veil between this reality and
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the afterlife is at its thinnest during this time of year.
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Some of the traditions that were practiced during the festival
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were lighting bonfires, ritualistic sacrifice, and even wearing disguises toward
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off spirits. The Jruis played a key role in Sellen
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rituals by serving as spiritual leaders who guided community ceremonies,
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led bonfire lighting and fire transfer traditions, and practiced divination
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to foresee the coming year. They helped protect the community
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from spirits by performing cleansing rights, blessed people, cattle and land,
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and ensure the community remained connected to the other world
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controlled manner, which is, I feel we need a little
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more controlled manner in this day and age. But we'll
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get there. Right.
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So, what happens after years and years of celebrating Saohen,
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but then suddenly another religion pops up. Well, the religion
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changes things, right, So the Catholic Church decided to repurpose
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the Celtic festival as Saouen by establishing All Saints' Day
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on November first to honor saints and the evening before
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Al Halasive later known as Hawawean, of course, as a
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time to remember the dead and prepare for the feast
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day now. The shift aimed to christianize the existing practices,
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incorporating some of the supernatural symbolism and rituals of Saowen,
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such as warding off spirits and the belief in a
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thinning veale between worlds, and transforming them into a separate
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Christian Christian focused celebration. This, of course also made it
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easier for new Christian converts who would previously practice a
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Sowin tradition and find a similar practice among the new faith.
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And this is something that Christians actually did quite often.
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Every time they brought the Christian belief and scriptures to
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a new land. It would learn what those what the
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practices were, what the beliefs were, and they'd start to
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adapt them into the Christian faith and make it easier
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for those transitions. Saint Patrick did something very different, very
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similar up in Ireland.
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Yeah. Well, and that's any dominating culture throughout history that
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the conqueror would just pull in parts of the other
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cultures belief. Maybe some of it was because they believed
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that too, but it was mostly to pull in, uh,
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those practitioners of that old religion into the new religion.
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In many cases, the deities of conquered or neighboring religions
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were categorized as demons, even though transforming benevolent or neutral
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spirits into malicious figures. For example, the Christian devil is
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often depicted with horns and hoofs, imagery borrowed from pagan
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horned deities. But you see this throughout history. Like I said,
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in fact, every civilization would bring their own beliefs. So
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it's one of those things that although it's it's demonized,
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and especially the Christian belief it's happened before. It's not
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like we're we're creating recreating the wheel. This happens time
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and time again. Now I know your beliefs have changed
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or the years, how are you now compared to when
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you first came back to Christianity.
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Do you.
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Feel more tolerant towards a lot of the things that
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like Halloween, Christmas, the stuff that we brought in from
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pagan religions.
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Yeah, I mean I'm definitely more tolerant of it. You know,
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obviously I wasn't in the beginning, as you shared those
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stories here before. But yeah, most definitely most tolerant and
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some of the things I even practice myself lighting bonfires
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for example, on Halloween is a great and fun tradition
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for myself. You know, when I think of lighting the
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bonfire has nothing worthy to do with the holiday itself.
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It's just I get to enjoy it. But there are
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plenty of Christians out there also who not only refrain from,
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you know, lighting bonfires, they refrain from the holiday altogether.
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But even still, there are plenty of churches, at least
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that I know of in America that will do this
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thing called trunk or treat, And typically it takes place
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earlier on Halloween, like morning or afternoon, or a week
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or two prior.
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Uh.
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And it's just a safe place for people. Anybody doesn't
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have meo Christians, anyone from around the city who wants
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to come trick or treat in the church parking a lot. Uh.
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They're people who are open and maybe hearing a little
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bit about Jesus. Maybe not thankfully the churchure that I know,
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the people that I know are.
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Not uh, you know, they're not.
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They're not. So I mean, part of me wants to
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say is disrespecting to like just you know, throw up
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Jesus on everybody.
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You know. I don't want somebody throwing up Jesus on me.
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If you can grow up an entire person, you are
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of the death.
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Well, but what I mean is it goes back to
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last week's episode. We were talking about having making sure that
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whoever you're talking to or trying to help, making sure
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that they consent right. And so typically, at least in
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my church circle, my circle friends, the people that I
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know through the church, they will always ask first non believers,
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if hey, can I tell you a little bit about Jesus?
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Can I pray for you?
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Can I do this? Can I do that?
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And you know, some people say no, and it is
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very like I respect that on with their day, enjoy
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trump or treat it as much candy as you guys,
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can you know, like have fun mingle, etcetera, etcetera, Which
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is how it should be, regardless of the religion or
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the belief right. But yeah, so it definitely I obviously
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participate in dressing up. It's something I enjoy doing. It's
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part of tradition as well. I don't trick or treat
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anymore myself, but I just stealed a candy from my
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nieces to trick or treat instead. So there's problem. There's
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probably some moral compass there that needs to be redirected
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a bit.
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But you know, I feel you're a horrible human fearing Wow. No,
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they should probably not be consuming all of that sugar.
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So it's probably a courtesy for you to do that
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for your sister so that our kids aren't. The way
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I see is I'm putting my life on the line
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because that much sugar it starts to take years away.
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They're saying, yeah, it deteriorates the teeth, and you know,
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like gotta gotta sacrifice with him. So so here about sacrifice.
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Now, okay, see, and this is how you twist words
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and cause issues. Okay, don't do what Jessin just did.
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It's called division.
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I'm just making an example. That's all.
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Well, now there, Well on what about you?
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I mean, well, I mean since my thoughts followed more on.
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You know, I've followed Christianity, but I feel a lot
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of the any major religion does have it all right.
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So I don't see it being a bad thing that
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there were horns and hoved gods in pagan folklore and mythology.
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But I do see where it was kind of incorporated
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into the Christian faith, making that evil again as a
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way to bring people into Christianity and say, look what
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you were doing was bad. This is the actual way.
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But yeah, and I was just gonna mention too, trunk
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or treat might be a little bit of a safer
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way to trigger treat in this day and age. I mean,
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you're going to find those weird psychos no matter what
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you're doing in today's day and age. But at least
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there it's a community that it's all close, even more
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close than walking down the street. So I feel, yeah,
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trunker treat is, although it's more a Christian practiced way
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to enjoy Halloween. It's you don't want to trust your
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kids going up to anybody's store because you may not
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these days.
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Yeah, it ain't like when we were growing up. Now.
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I was just talking to a friend of mine how
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different things are since, you know, the nineties compared to
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twenty twenty five, and it's like back then, you know,
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you and I we're outside all the time, we're doing
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some we're playing, we're in the dirt, you know, and
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now it's just like online you can meet anybody and
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I play I mean some of you know, I play Fortnite,
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and there are some weird people that I meet that.
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I just like net or hang you know, delete and
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block type things. It's like, it's weird, man, It's cool, dude.
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That's why I don't play online games because I don't
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care what people have to say.
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I just want to play the kid, right. I mean,
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if you're trying to participate together, like build stuff together
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and be respectful, that's one thing. But a lot of
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people use it as a way to disrespect people and
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be crappy, right for sure.
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So let's go ahead. We'll move on a little bit
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with this discussion here though. So next up is medieval superstition. Now,
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the rise of ghost stories and which lore in medieval
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culture was profoundly shaped by the Catholic Church's evolving doctrines
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on the afterlife and demonic forces. And while folklore and
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magic existed for centuries, the Late Middle Ages saw the
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condition or i'm sorry, the codification of these beliefs into
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a formalized Christian framework that helped trigger the widespread witch
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hunts of the early Modern period.
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Now, early medieval ghost beliefs were complex and varied, not
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that they're not today, but initially the Church was hesitant
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to endorse the idea of ghosts fearing it encouraged pagan
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veneration of the dead. Some early Christian thinkers considered all
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apparitions to be demons in disguise, intent on deceiving the faithful. However,
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as belief in ghosts or revenance persisted, the church integrated
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these folk beliefs into its own theology. And we've had
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an episode on this before. In the past. It was
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actually a UK English tradition to tell ghost stories during
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Christmas even right.
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You know, something else I just want to put out
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there is kind of like a fact check, if you will.
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There is nothing in the scripture that says ghosts and
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demons are one and the same. Now, I'm not going
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to sit here and say that there's a clear, you know,
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divide between the two either. However, we can take some
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references from scripture at least one or two and suggest
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that ghosts and demons are two very different entities and
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that both exists. Whether or not exosts can exist on
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this plane, you know, obviously we have some sort of proof. Right,
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all of us who have been in the paranormal community,
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we've done paranormal research, investigations. You probably have found something
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cast some sort of evidence but again that is something
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that can be scientifically replicated in most cases. Therefore, we
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can't say proof it's a ghost.
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Right, It's all I mean, same thing that we like,
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we talked about a couple of weeks ago, the rapture.
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There's no specific verbiage in the Bible that says we're
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going to be taken up into the heavens that they
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call it rapture. There's just one specific text that people
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take as that's the rapture, right, And.
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Whether or not win or where that rapture takes place,
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you know, I mean, obviously we don't know the when.
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Jesus is very clear on that.
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But what the rapture exactly is and what it represents,
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who's taken etcetera, etcetera. That's really what's held up in
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